Through My Lens: Tekakwitha Window of Notre-Dame Basilica
For Palm Sunday, I’m posting a photo of the window in Notre-Dame Basilica that celebrates Tekakwitha.
Tekakwitha was born in 1656 in what we now call upstate New York. At four years of age, her entire family died of smallpox. She also caught the disease, but survived.
(An aside that is particular pertinent these days: it is estimated that about 90 percent of the Indigenous population of North America — some 20 million people — died of the viral infectious diseases of smallpox, flu, and measles.)
Tekakwitha converted to Christianity when she was 19 and lived among the Jesuit missionaries at Kahnawake near Montreal. She had always been sickly, however, and she died at age 24.
After her death, the smallpox scars on Tekakwitha’s face were said to have disappeared. She was canonized in 2012 and is the first North American Indigenous saint.
Through My Lens: Maisonneuve Window of Notre-Dame Basilica
There is one thing about Notre-Dame Basilica in Montreal that jumps out at you almost right away, and that is its stained glass windows.
Stained glass windows have been used in churches since the Middle Ages to tell stories about Bible characters and the Christian saints. The windows of Notre-Dame Basilica also tell stories, but their stories are about Montreal.
This window, for example. My photo choice for the Fifth Sunday of Lent shows Paul de Chomedey de Maisonneuve, co-founder of Montreal, lugging a cross to the top of Mount Royal in 1643. A large cross has stood on top of the mountain ever since.
Through My Lens: Notre-Dame Basilica Pulpit
Not many pulpits around the world were in use today, on what is the Fourth Sunday of Lent, so here’s a photo of the pulpit of Notre-Dame Basilica. The sculptor was Louis-Philippe Hébert, whose work is well known in Quebec. The two figures at the bottom are the prophets Ezekiel and Jeremiah.
Through My Lens: Notre-Dame Basilica Organ
I have a thing for pipe organs — I may have mentioned this before. The preeminent organ builders in Canada are the Casavant Frères (Casavant Brothers). They learned their trade in Europe and have been building pipe organs for Canadians since 1879. I’ve played a few of their instruments in my time.
In 1891, they built the organ at Notre-Dame Basilica. That work sealed their reputation as world-class organ builders. This magnificent instrument has 7000 pipes and four keyboards and is my photo choice for today, the Third Sunday of Lent.
Through My Lens: Inside Notre-Dame Basilica
Last week I showed you what Notre-Dame Basilica looks like on the outside. Today, for the Second Sunday of Lent, I’m taking you inside, where the difference from a grey stone exterior could not be more stark.
None of the European cathedrals I’ve visited come close to the unique wonder of the interior of this basilica. It is said that the priest and architect who worked on the design were inspired by Saint-Chappelle in Paris.
Through My Lens: Notre-Dame Basilica of Montreal
This year, for Lent, I’m taking you on a tour of Montreal’s Notre-Dame Basilica.
For the First Sunday of Lent, here’s a photo of the basilica taken from Place d’Armes, in the heart of Vieux-Montréal. The statue in front of the basilica is of Paul de Chomedey de Maisonneuve, co-founder along with Jeanne Mance of the first colony of French settlers on the island of Montreal.
The first church on this site went up in 1672. The present-day building, designated a basilica in 1982 by Pope John Paul II, was built between 1824 and 1829. The two spires took an additional ten years and are modelled after Notre-Dame de Paris and Saint-Sulpice.
Notre-Dame Basilica is the first church in Canada to be built in the Gothic Revival style. The architect was an American from New York named James O’Donnell. He converted to Catholicism before his death and he is buried in the crypt.
The Chanteur of Montreal
Some say that no one ever leaves Montreal, for that city, like Canada itself, is designed to preserve the past, a past that happened somewhere else.
— The Favourite Game, Leonard Cohen
I can’t leave Montreal behind without writing a word about Leonard Cohen. Because, even though the man spent much of his life living elsewhere, Leonard Cohen is Montreal.
You can’t avoid him when you are there. Stand on any street corner in the city centre and his face stares down at you. When the news broke of Leonard Cohen’s death in November 2016, an impromptu memorial sprang up on the doorstep of his Montreal home. Vigils took place in the square just opposite. Like a pilgrim, I visited both.
I also read The Favourite Game, his first novel, to prepare for my visit to Montreal last spring. The members of my book club were not happy — none of them enjoyed the thinly disguised autobiography. I thought it was laugh-out-loud hilarious.
I’m still making it up to them.
This was a rough year, on so many levels. Almost everyone I know is counting the hours until 2019 is over. All are hopeful that 2020 will be better. I myself had a pretty good year, more or less. But I find it tough to feel joy and gratitude when everyone around me is hurting and weary and sick. Some people call that empathy.
I call it exhausting.
And that’s before we even bring up the news cycle.
In times like these, some of us turn to prayer, some of us turn to poetry, and some of us turn to music. Leonard Cohen — poet, novelist, songwriter, chanteur — gives us all three.
To close out 2019 as well as my series of posts on Montreal, I’m going to finish with these words:
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That’s how the light gets in.
May we all see more of the light in 2020.
After I had explored Vieux-Montréal to my heart’s content, I decided to walk the length of the Lachine Canal. This was solely to satisfy my curiosity about a canal I had read about when I was doing a degree in Canadian history (a long time ago) and editing history textbooks (much more recently).
The Lachine Canal was built across the southwest part of the island of Montreal to allow ships to bypass the Lachine Rapids on the Saint Lawrence River. The name comes from the French for China (La Chine) and reflects the original goal of those early European explorers: to find a route across the continent and on to China.
Digging 14 kilometres of canal and building seven locks took four years. Most of the work, completed in 1825, was done by Irish immigrants. After the canal was widened and deepened in the 1840s, its entire length became the centre of Montreal’s industry, and the city became the centre of Canada’s manufacturing and trade. Montreal soon quadrupled in size and remained Canada’s largest city until the 1970s.
Eventually though, after the opening of the Saint Lawrence Seaway in 1959 that could accommodate larger ships, the canal lost its significance. It was closed to shipping in 1970.
It reopened to pleasure boats in 2002 and a bike path lining the canal was also completed. The Lachine Canal was declared a National Historic Site in 1996.
The warehouses and factories that line the canal have been converted to residential lofts and condos.
I wanted to walk the Lachine Canal from one end to the other, but after taking the Metro to the end of the line, my starting point was somewhere around its mid-point. As I walked all the way back towards Vieux-Montréal, I realized a better option might have been to rent a bike in the Old Port area and cycle as far as possible before turning around.
Which means I already have my first activity planned for when I return to Montreal.
I may have mentioned before (just once or twice) that my favourite way to get to know a city is by walking it.
I may have also mentioned (just, erm, once or twice) that I’m a history geek. And so, getting to know Vieux-Montréal (Old Montreal) last May by walking it was a real treat for me. Like a moth to a flame, I set out on my first day for the oldest part of Montreal.
I should make it clear that when I say “oldest part,” I am referring to the part of Montreal first settled by Europeans. Long before the first Frenchman arrived on what we now call the island of Montreal, Indigenous peoples were living there. They called their settlement Hochelaga. That first Frenchman was Jacques Cartier, and he in turn named the mountain near Hochelaga Mount Royal, or, in sixteenth-century French, Mont Réal. That was in 1535.
The first French settlers, about 50 of them, arrived in 1642. They were led by Paul de Chomedey de Maisonneuve and Jeanne Mance, who are considered the co-founders of Montreal. Their interest was evangelical; they intended to convert the Indigenous peoples to Christianity. However, the fur trade soon became the focus of the new colony. To protect the French interests, Louis XIV sent over 1200 French soldiers. The Filles du Roi (the King’s Daughters) followed, also sent out by Louis XIV, to provide wives for all those fur traders and soldiers. And with that, it could be said, the colony of New France was off to the races.
Colonies need governors, and the building in the above photo, Château Ramezay, was the home of one of the early governors of Montreal, a chap named Claude de Ramezay. Built in 1705, it is one of Montreal’s oldest buildings and is located on Place Jacques-Cartier, the centre of Vieux-Montréal. The house was sold by his descendants, and at one time served as the Canadian headquarters of the Continental Army (that would be the army of the American colonials who fought the British during the American Revolution). It is said that Benjamin Franklin was a one-time guest in this house in 1776 when he came looking for military help from New France in the way of soldiers.
Eventually, the château was turned into a museum, which it remains today. The restored gardens behind the château are particularly lovely.
This next house, Maison du Calvet, was built in the 1700s. It looks like it was lifted right out of Brittany. Most recently, it’s been a hotel, but at one time it was the home of Pierre du Calvet, a supporter of the American Revolution. He also met with Benjamin Franklin when he came to New France.
Across the street from Maison du Calvet is this church, Chapelle Notre-Dame-de-Bon-Secours (Our Lady of Good Help Chapel). Founded in 1655 by St. Marguerite Bourgeoys, it’s one of the oldest churches in Montreal. This building dates from 1771. The chapel became popular with the sailors who came through the port of Montreal.
Speaking of sailors, this next building is the Old Custom House, which served a significant function in the burgeoning Montreal trade. When the city was declared an official point of entry for Lower Canada in 1832, it needed some administrative buildings, and this one was completed in 1838. It has two facades; this side faces the Saint Lawrence River. The building is now part of Montreal’s Museum of Archaeology and History.
What I like about this photo is how it shows several centuries of architectural style: directly behind the customs house are the spires of Notre-Dame Basilica (completed shortly before the customs house), behind it to the right is the Aldred Building, built in the Art Deco style and finished in 1931, and behind it to the left is the nondescript bank tower that went up in the 1960s.
Marché Bonsecours (Bonsecours Market), below, was the public market of Montreal for more than 100 years after its completion in 1847. It also housed the Parliament of the Province of Canada in 1849 and served as Montreal’s City Hall from 1852 to 1878. It is said to have been modelled after the Custom House in Dublin, which speaks to the long history of the Irish in Montreal. The building is now home to restaurants and shops, banquet rooms, and offices.
Here is Montreal’s current Hôtel de Ville (City Hall). It was built in the Second Empire style between 1872 and 1878. For those of us who are familiar with Quebec history, it was from this building’s balcony that Charles de Gaulle, president of France, gave his infamous speech in 1967. He proclaimed “vive le Québec libre,” which then became a rallying cry for the Quebec separatist movement of the late twentieth century.
Thankfully, the movement did not succeed and Quebec is still part of Canada. And we are the richer for it.